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Lamp on the Path

Bible verses about faith, hope and love have rightfully given encouragement, resolve and inspiration to followers of Jesus throughout time. Yet the depths of meaning within these verses are not often explored. The purpose of this blog is to initiate and maintain a regular conversation about some of these verses, meant to enrich meaning and shed light on parts of the Bible. It is a book as beautiful as it is mysterious. As we explore the mystery, we grasp more of the beauty.

'Your word is a lamp to my feet and a light to my path.' --Psalm 119:105

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12
Dec
2007

John 8:32

by Jim Roach

“And you will know the truth, and the truth will set you free.” -John 8:32

There’s a University in the Midwest that proudly displays these strong words as a motto in its journalism department. This is a famous Bible statement Jesus made. American society enshrines both truth and freedom as stand-alone priority values. And it makes sense. Knowing truth means we can distinguish truth from lies. And there is freedom in that, in having a mind unburdened by what is not true. But let’s unpack around this famous verse and see what else Jesus said that John faithfully recorded.

In John 8:31, we learn that Jesus is speaking to Jews who believed that Jesus was the long-awaited Messiah. “So Jesus said to the Jews who had believed in him, ‘If you abide in my word, you are truly my disciples … and you will know the truth, and the truth will set you free.’”

Jesus goes on to say, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.”

So in one verse, Jesus says that truth will set these folks free. In another verse, he says the Son (himself) sets them free. What?

It makes more sense when we consider what Jesus said to Thomas the disciple in John 14:6. “I am the way, the truth and the life. No one comes to the Father except through me.”

The truth that Jesus is referring to in John 8 is Himself. And the freedom he’s referencing is freedom from sin. Some in our culture have this notion that truth comes only when a person has thrown off all influences and is truly able to step aside from all ideas and beliefs. Once a person does that, they can find truth. Freedom must come first before truth.

Yet the Bible gives a different view. The Bible says that one must take on the glorious yoke of truth that is the person of Jesus Christ as the Son of God. Only then can freedom be found. And that freedom is not autonomous freedom. It is freedom from the penalty of sin through the saving grace of Jesus alone.

28
Nov
2007

Jeremiah 29:11

by Jim Roach

“‘For I know the plans I have for you,’ declares the Lord, ‘plans for wholeness and not for evil, to give you a future and a hope.’” -Jeremiah 29:11

Of famous Bible passages, this ranks up there. Without a doubt, these are amazing words, and with the Holy Spirit these words have filled the hearts of countless Christians with hope. Outside of this particular verse, not much else is regularly quoted from the prophet Jeremiah, who brought God’s message of judgment to the nation of Judah about six hundred years before the birth of Christ.

What stands out about this passage from Jeremiah 29 is that it is part of a letter Jeremiah wrote to exiles taken from Jerusalem to Babylon (Jeremiah 29:1). Picture this scene: God’s people, the chosen ones of all the earth, have been routed by a foreign king and are forced to live away from their homeland under the rule of the Babylonians, their sworn enemies. They were taken from the land Yahweh gave to them. And in this Jeremiah writes to them, in the verses that immediately precede verse 11.

“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4-7)

In other words, they are to make themselves at home, and continue to live their lives. They are to continue to be God’s people regardless of their unwelcome location, and God has a purpose for them being here.

And then verses 10-13.

“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.”

God’s promise of a future and a hope was specific. After Judah is in exile for 70 years, God promises to come for them. For these people, God’s promise of a future and a hope was grounded in reality. And God indeed came for His people, just as He said He would. They were brought out of exile.

When we read Jeremiah 29:11, we may be led to believe God’s promises of future and hope are vague and general, like a well-meaning yet distant parent offering bland platitudes. But the context of Jeremiah 29 gives a starkly different story. God made His promise specific to them. As during Biblical times, He works in our lives, in the grit and trenches of our souls, to bring about His promises of a future and a hope for His people. While we may not know every detail of how or why God works as He does, we do know He is a God who fulfills His promises in specific ways.

20
Nov
2007

1 John 1:5

by Jim Roach

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.” -1 John 1:5

Such encouraging words. John is writing to folks he loves dearly. He is writing to them about who Jesus is, and how that applies to who they should be as followers of Jesus. My tendency most of my life has been to focus on the latter part of this verse … “God is light, and in him there is no darkness at all.” Those are weighty, beautiful words, teeming with purpose and hope.

But what about the first part of this verse? It is the message that John heard from Jesus himself, and the message he proclaims about God being light is what he heard from Jesus. While the language of the latter part of this verse often is seen as spiritual and hence a bit nebulous, perhaps it is more tangible than we consider.

All of 1 John wrote is framed by the first four verses of the letter. John is showing his audience that this message of Jesus he’s proclaiming is historical, real, and as real as the ground on which they were walking. Check out the sensory language in bold from the first four verses.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life — the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us — that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.” (1 John 1:1-4)

When we read the Bible and consider these words of love, we should also be reminded that while it is indeed spiritual, for these original audiences “spiritual” also meant tangible and historical.

It is real.

It is what John heard, he saw, looked upon, testified to, and touched with his hands. He said so himself. This is so important for the hearers of this letter to realize, that before he says anything else, he says this. It is what frames the rest of this wonderful letter. May we be blessed by remembering this as well.


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